No need for me to praise you or any other souls. As you know all souls are perfect, divine creation of or recreation of the One Almighty Authority. My vision falls on only that which will help souls to stay blessed. I just copied from your blog " Love, for me, is the spontaneous pouring of tenderness from our souls. " Please look at the construct of the last 3 words and tell me why that needs to be corrected...lol<3
(A comprehensive research paper presented by Ashwin, Roll No. 202554) Introduction to Rasa Theory Bharata Muni’s ‘Rasa’ theory initially originated in his Sanskrit treatise written on the performing arts-Natyashastra. According to the Natyashastra, the goals of theatre and its elements are to empower aesthetic experience and deliver emotional rasa. It has its roots in the Vedic period, in Rig Veda as well as Atharvaveda. The theory advocates that entertainment is the desired effect of performance arts but not the primary goal, and the primary goal is to transport the individuals present in the audience into another parallel reality, full of wonder and bliss, where he/she experiences the essence of his/her consciousness and reflects on spiritual and moral aspects. It suggests that every object and meaning has an emotional effect that diverts the human mind with its experience and controls the heart and mind of an individual. To facilitate the understanding of this theo...
Act I Act 1 takes place in the forest on the foothills of the Himalayas and moves to the hermitage of the great sage Kanva, by the river Malini. The King Duhsanta appears, followed by his Charioteer, in hot pursuit of a deer, specifically a Blackbuck, which is a sacred animal. Duhsanta is stopped in his hunt by an ascetic who reminds him of his duty This deer is of the Hermitage, O King! He should not be killed…no…no…do not strike him down. How fragile the life of this deer! How cruel your sharp- pointed arrows, swift-winged! Never should they fall on his tender frame like tongues of flame on a heap of flowers. Quickly withdraw your well-aimed arrow, bound to protect the distressed, not strike the pure. (p. 173) Furthermore, Duhsanta has entered the sacred Hermitage, where such slaughter is sacrilegious. At the ascetic surging, Duhsanta decides to go to the Hermitage of Kanva, to pay his respect as well enjoy the hospitality offered there. As they near the Hermitag...
The poem ‘Philosophy’ by Nissim Ezekiel talks about Philosophy and Poetry. The poet is of the view that Philosophy and science have certain limitations. They fail beyond a certain limit and it is the poetry that takes over these two disciplines. The poem has four stanzas having five lines each. The rhyme scheme of the poem is AABBA. The poet says that there is a place to which he often goes. He never plans to go but is driven by the flow of his thoughts and imaginations that take him there. The place described is not another city or world but the poet’s own imaginations. He goes away from all existence i.e. the world and worldly things to a place which is quite clear and without the warmth of human emotions and feelings. The will of the flow of thoughts is uncontrolled i.e. the poet cannot control it but has to go by it. In the last line, the poet talks about mills of God which are never slow. In literary terms, God means the ...
Dearest, sweet soul,
ReplyDeleteNo need for me to praise you or any other souls. As you know all souls are perfect, divine creation of or recreation of the One Almighty Authority.
My vision falls on only that which will help souls to stay blessed. I just copied from your blog " Love, for me, is the spontaneous pouring of tenderness from our souls. "
Please look at the construct of the last 3 words and tell me why that needs to be corrected...lol<3